Thucydides Engendering Philosopher-Warriors is Saviour of Western Civilization

By Con George-Kotzabasis

The following is a comment of mine in a Seminar held at the Greek Community Centre in Melbourne, on the 16 of March, 2017, whose theme was, “Thucydides as Philosopher-Historian.” 

The teachings of the philosopher-historian Thucydides are taught assiduously and meticulously in the military academies of the Western world, especially in the United States and Russia.

Thus, these academies are churning out—like Plato’s academy generating philosopher-kings—philosopher-warriors. One such military savant is general Petraeus, the vanquisher of al-Qaeda in Iraq; another two, are generals McMaster and Mattis, the present occupiers respectively of the posts of National Security Adviser and of Defence, in the Trump administration. And it is not an aleatory action or chance event but a deliberate choice, on the part of Trump, that he has appointed high military personnel in key positions of his administration: In anticipatory awareness that America could be attacked with bio-chemical, and, indeed, with nuclear weapons, once the terrorists of Islam acquire them. Such an attack would overturn the USA in an instance from democracy into a military dictatorship, as only the latter could protect America and the rest of the West from this sinister existential threat that is posed by these fanatics.

Two Thucydidean fundamental principles in warfare were, “Know thy Enemy” and “Pre-emptive Attack.” Thus Thucydides in the twentieth-first century, will be the saviour of Western civilization.

Democracy Being a Free Good Endangers its Existence

By Con George-Kotzabasis

Breathing democratic freedom is neither easy nor free; it entails both rights and obligations and most importantly knowledge of current fundamental issues. But in most democracies their constituents tend to uphold and demand more their rights than their obligations, and more deplorably, a sizable number of them exercise their rights in a state of ignorance. This imbalance, however, between rights and obligations, as well as lack of knowledge of the real issues, puts in jeopardy the functioning of a politically just and economically productive democracy, and indeed endangers its existence as a form of government.

Moreover, it makes its voters who are uninformed of the points at issue captive to populist slogans and to that everlasting traducer of democracy, identified by Aristotle, demagogy, that appeals to the hopes and fears of the electors and by propagandistic lies and false promises opens the doors of power to demagogues. This is exemplified by two recent political events in our times: Alexis Tsipras and his party of Syriza winning the elections in Greece on a wave of populism and unprecedented lies and false promises in the political history of the country, and of the plebiscite of the UK, whose two leaders of Brexit, Boris Johnson and Nigel Farage, with a farrago of lies and dire fictions were able to hoodwink a major part of the populace to vote for the exit of Britain from the European Union. On a smaller scale this also has happened in the Australian elections, when the Labor Party by its scare campaign that the Liberal Coalition would privatize Medicare, succeeded in convincing a large part of the electorate of this fictitious threat with the result of Liberals losing so many seats that brought the country on the edge of a hang parliament.

How can one remedy the weaknesses of democracy and protect its constituents from becoming victims to populism and to demagogy with catastrophic results to the well-being of society and to its continued economic prosperity? Some people believe that the answer lies in bringing cultural and ethical changes among the people that would make them immune to this toxic virus of populist-demagogy; and thus leading gradually to the cashiering and inexorable dismissal of all demagogic and populist leaders from the domain of politics. The difficulty and danger of such a solution however is that cultural change is a slow process and during its gestation and vicissitudes in a long run may in the meantime unhinge democracy from its door of freedom, by the actions of feckless, inept, and irresponsible politicians, and incarcerate it within the dungeon of dictatorship. A safer and faster solution would be to enact radical changes to the electoral voting system by suspending in certain circumstances temporarily parts of the electorate from voting.

On what principle could one suggest such an unequal voting system that would discriminate so deliberately between social groups in the ambience of democracy, and which group would be the unequal part in the democratic process? The guiding principle of the first part of the question must explicitly aim to the continued viability and stability of a democratic system, in the context of which, the economic well-being of society depends and guarantees the further expansion of wealth that renders to the people a wide choice where to employ their talents and skills that would push their living standard onto higher plateaus and make their lives congenial to their desires. The second part, i.e., the social group that would be unequally treated, would be identified as that part that depends on welfare for its living and as a ‘debtor’ client of the government easily succumbs to populist slogans and rabble rousing; also, due to its low educational level and lack of interest in important matters, it deprives it from having adequate knowledge of the issues involved and hence is completely unqualified to make a sober judgment on these issues. It is mainly this social group that brings to power demagogues and millenarian ideologues that imperil the stability of the polity and its economic system. And, indeed, ironically pits this same social group into absolute poverty, and in turn destabilizes democracy itself, as it has happened with the political rise of Hugo Chavez and Nicolas Maduro in Venezuela; where its people after a contrived false prosperity are presently hunting dogs and cats to feed themselves. The same has happened with the Marxist Alexis Tsipras in Greece, where the pauperization of many of its ordinary people is exacerbated every day and has reached unprecedented high levels under his totally inept, ideologically barren and irresponsible government.

The enactment of this radical legislation would specifically suspend from the right to vote any person who had been on social welfare or unemployed for more than a year, and only with his/her ceasing on being on welfare or unemployed his/her right to vote would be restored. Such legislation would not only strengthen and secure the viability of democracy and the prosperity of its economic system, but would also deprive populist demagogues and political parties of a constituency upon whose existence they depend. Moreover, it would substantially reduce the spending of the welfare state and make it less precarious to the fiscal policy of the state and hence to the well-being of the country. This radical enactment takes a leaf from the cradle of democracy in classical Greece, Athenian democracy. The latter disenfranchised and suspended from voting citizens who had failed to pay a debt to the polis. Likewise, in a modern democracy people who were in debt for their living to the government, that is on welfare, would be suspended from casting a vote.

Needless to say, such a radical proposal, to occur in the ambit of the ‘spoils’ of the welfare state that has spoiled at least two generations of people by our carefree and stand at ease democracy, will not be easy to implement as it will rouse all the wrath and opposition of the ‘progressive’ bien pensants and the ‘good fellows’ of the dole. It will require extraordinarily strong and sagacious political leadership that will unite parliamentary opposition parties into a gigantic wave that relentlessly will sweep away this ‘progressivist’ praetorian guard of the human rights, without responsibilities, of the dole takers, and throw this defiance of the sanctimonious goody-goodies into the dust bin of history.

I rest on my oars: Your turn now

 

 

Open letter to Former Greek Finance Minister Yanis Varoufakis

By Con George-Kotzabasis October 14, 2015-

The Tsipras Government’s performance since its ascension to power on January 25 can be described by its three basic characteristics, infantilism, naiveté, and insouciant irresponsibility, which, as its finance minister, you embodied to the highest degree. Don’t expect to be treated kindly, at least by me, for the most unkind cut you inflicted upon the Greek people. Within the short time of six months you managed to destroy the economy by closing the banks and bringing in capital controls, and nipping in the bud the positive results of the Samaras Government that slowly but decisively were pulling the country out of the crisis. For the first time after the long economic stagnancy and recession, growth was recorded to be 0.8% and expected to be 2.5%-2.9 of GDP for the years 2014 and 2015 respectively, according to the IMF; also, unemployment was prevented from rising to 35%, as was predicted by eminent analysts, and indeed, had fallen by 2%, from 26% to 24% by the end of 2014. And all these heartening results happened within two and a half years under the prime ministership of Antonis Samaras. But you, like a revengeful immortal Olympian god full of envy of these mortal achievements of the Samaras Government, destroyed them with ambrosial delight. Your ludicrously eccentric policies and your barren and inflexible arrogant stand in your negotiations with the European Union brought the country back into recession and you capped this with a bill to Greece of an extra 90 billion to be paid to its creditors, which would come from the pockets of future Greek taxpayers. This was your enviable success story in contrast to the real success story of Samaras.

And yet blind and callous before this stupendous calamity that you delivered upon Greece, you proudly and insensitive claim to be “sitting on top of the world.” (I would add in your first word “sitting,” an h, so to make it a better fit to your ravishing pleasure: It must have been a relishing sensation to you, almost an aphrodisiacal one, defecating on “top of the world”.) You should be instead sitting in a dock charged with high treason for the great hurt and harm you afflicted, with such insouciant irresponsibility, upon the ordinary people whom with unheard hypocrisy you claim to represent. And no wonder that your European confreres were not listening to the bullshit you were emitting in your negotiations with them on the Memorandum, and their justifiable rebuke of your crank economic policies delivered to them in the form of lectures, in an aura of omniscience.

You claim to be a “liberal Marxist.” But you seem to be oblivious of the dismal fact that “Marxism” with any epithet before it, is “a skull that will never smile again,” to quote the ex-Marxist Polish philosopher, Leszek Kolakowski. You are not a denizen of the real world but a denizen of the phantasmagorical world of Marxism whose legacy left behind not the Eden of Marx’s polytropos, many-sided, man, fishing in the morning, playing the flute in the evening, and writing poetry at night, but the police state of the NKVD, Gulag Archipelagos and Killing Fields.

In a footnote of the history of the twentieth-first century you will be described as a crank economist, a cowardly chicken gamester–taking risks not with your own but with other peoples money– and intellectual highjacker, who filched the writings of Marx and Keynes for the purpose of making your hybrid mulish economic doctrine, on whose back, as finance minister, you carried Greece to perfidious treasonable economic and political destruction.

Syriza: Merrymaking While in Opposition Follymaking While in Government

America celebrates The Fourth of July as the day of independence of a great nation; Greece remembers The Fifth of July as the day of ignominy and gross stupidity of an abject nation, fallen from its former illustrious and glorious history, that voted “No” in the referendum and thus opened the door to the exit of Greece from the European Union and its entrance to the drachma.

By Con George-Kotzabasis—July 07, 2015

On last Sunday’s Referendum on The Fifth of July, sixty-one percent of politically and economically illiterate, not to say ignorant, Greeks, voted a “proud” and “dignified” “No” to the EuroGroup’s proposals, thus putting a noose around the neck of the nation, and celebrated this victory by dancing frenetically and entranced in Syntagma Square Zorba dances as if by putting a noose around someone’s neck was a festive occasion. And they did this in the background of closed banks, pensioners mass queuing to get a small part of their pensions, depositors unable to get a preferential amount of cash from their accounts, businesses unable to make transit payments on the exchange of goods and services, tourism, the major export of Greece, decimated by tourist cancellations. All this therefore leading to a free fall of the economy with the prospect of leading the latter to a catastrophic end with innumerable business enterprises closing, the present level of unemployment rising from 1.5 million to three-to-four million, engendering shortages of food and medicines, and with the ghost of the returning drachma–and thus absolute poverty of the country–looming over the head of Greece. Not since the launching of the Sicilian Expedition in 415 B.C. by the fatal decision of the Athenian General Assembly, that according to the great historian Thucydides was the stupidest decision ever taken and which was the cause of the ignominious and irretrievably annihilating defeat of Athens in the Peloponnesian War, has a democracy, as has been shown in last Sunday’s referendum, taken such a ludicrously irrational and fatuous decision on such a crucial question as whether the country should stay within the European Union or not.

Syriza while in Opposition in a crescendo of populism, ‘caressing’ promises, and purported macho stand against the Troika whose Memorandum of austerity, which according to the emotional fulminations of Syriza was humiliating and offending the pride and dignity of Greeks and leading to no end to the economic crisis, promised to the Greek people that by negotiating implacably and strongly with its European partners it would extract an economically better and dignified deal from the latter that would lead the country out of the crisis.

Of course all this merrymaking of Syriza was vacuous and wishful thinking, topped by a mountain of shameful lies, and never had a chance of being realized; it was never grounded on pragmatism and was bound to crash, like a house of cards, at the first touch with reality. The Greek people, however, irate and disgusted with the austerity measures of the Samaras government, but oblivious of the fact that these necessary measures were pulling the country out of the crisis, as stated by serious economic analysts world-wide, ratings institutions such as Standard & Poor’s, and Moody’s, as well as top-of-the-branch European politicians, were enraptured with the demagogy of Alexis Tsipras and became prone and willing to take a ride on the carousel of merrymaking provided by Syriza, that made by a magic wand hard things easy. Hence, on the 25th of January they elected the hardline left of Syriza in government.

Once in power Syriza revealed the inner lineaments of its nature and politics. It was a mixture of political immaturity, administrative incompetence, and hardline leftist ideology. A dangerous cocktail for anyone to hold in one’s hand at any time, especially when one steers among rocks the ship of state. This was illustrated by its two major players, Alexis Tsipras, and Yanis Varoufakis, respectively as prime and finance minister, who both of them, unlike God Who dares not to play dice, to paraphrase Einstein, gambled the fortune of the country in one throw of the dice and lost, as events showed down the track. But the hoodwinked politically innocent people along with the nipple-fed intellectuals aka “useful idiots,” to quote Lenin, still continued to throng as guests the merry party of Syriza in government and still believed the fairy tales of these two political spivs, Tsipras and Varoufakis, that by the strong stand of the Greek negotiators they would force their European counterparts to give in and provide Greece the tailor made program that was sewed up by these two spivs. The Europeans, of course, in their professionalism, would never accept the economically irrational and hare-brained demands of the Greek finance minister Varoufakis. Instead, they compelled the government, on the 20th of February, to sign and pledge itself to the implementation of the second Memorandum extant but which the government shilly shallied and refused to implement thus losing all trust and credibility in the eyes of the Europeans.

This is why the result of the Referendum has no impact in the thinking of the leaders of the European Union as they have lost all trust and have no confidence in the Tsipras government. On the contrary, as already seems likely, they will impose the most severe measures in the third coming Memorandum as an ironclad condition of Greece remaining in the Eurozone. Thus the trumpeted argument of the Tsipras government and its ministers that a “No” vote in the referendum would be a strong negotiating weapon, proved to be a paper sword in the hands of Tsipras, as is currently shown in his negotiations with his counterparts in the European Union.

The comedy of the rise of Syriza by the Aristophanean basket into the clouds of an ideal government is rapidly turning into an Aeschylean tragedy. The same audience that will joyfully be clapping the Aristophanean comedy will sorrowfully wailing and crying when it will be staged as an Aeschylean tragedy. Pride riding high always precedes the inevitable falling.

I rest on my oars: your turn now

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Pure Marxism and Lack of Strong Leadership Will Ruin Tsipras Government

Trust those who seek the truth; beware of those who claim to possess it. (Paraphrasing a German dramatist)

Marxists, like God, are omniscient and possess the truth by the Mandate of Heaven, so it is useless to argue against them.

. By Con George-Kotzabasis –May 28, 2015

The inevitable unravelling of the Marxist Government of Syriza will not only be an outcome of its barren stand in its negotiations with Troika and atavistic economic policies, but, also, of its weak leadership. A Marxist led government indispensably requires a centre of power dominated by a strong leader. This absolute requirement is palpably missing in the radical government of Syriza. Its Prime Minister, Alexis Tsipras, does not hold an indisputable unchallenging dominance in this centre of power due to his effete leadership. The seismic plates of leadership, therefore, continuously move under his feet to the different Marxist factions and personalities of the Party, of whom all in an agonistic rivalry contend for the ever-eluding purity of Marxism whose possession would place the crown of leadership on their head. But since no one in the event can possess the purity of Marxism as by its nature is a disembodied spirit, this agitation among its rivals nonetheless places the government in a chaotic situation, that in the absence of strong leadership, a Tower of Babel rises whose ministers contradict each other and even the Prime Minister. An example of this is Tsipras’s support of the privatization of a public entity and the blatant refusal of the minister in charge of this area to accept this privatization. In such a situation when the reins of a radical government are not in strong hands, its ministers tend to do their own thing as each one of them boastfully professing to have the manifest Marxist destiny to represent and lead the proletariat. (And who could challenge the sundry ministers in their claim to such destiny other than a strong leader?)

Hence, in such conditions where all the factions of Syriza chaotically compete for the mantle of pure Marxism, Lenin’s Democratic Centralism, consisting of a Central Committee and a Politburo, on whose apex sits one person invested with supreme power, is replaced by a politically cacophonous and multi-active polycentrism whose lack of control and direction, in default of strong leadership, not only makes a mockery of democratic centralism and Lenin, but also, more gravely, engenders inexorably a failed state.

Not that Syriza is in want of all the trappings of a Bolshevik state. It has all the corollaries of democratic centralism, such as a Central Committee and a Politburo, which it names a Political Secretariat to eschew any resonance to Stalinism, but it ludicrously lacks the sinewy ruthless leadership material at the centre of power that is the sine qua non of a Bolshevik Party. So it is not surprising that all its methods of how to handle the Memorandum, that has been imposed by the European Commission, the European Central Bank, and the International Monetary Fund, as a condition of Greece of being continued funded during its financial crisis, have been in shambles and lack coherence. While Tsipras, and a substantial part of the Ministers Council, show a willingness and a predisposition to make the necessary compromises in their negotiations with the Troika that will convince the latter that the Greek government will implement the austerity policies of the Memorandum and make the necessary structural reforms that will make the country competitive and lead it in the short term to solvency (As the Samaras Government was in the process of achieving), the radical Left Platform of Syriza refuses adamantly to make these compromises and constructs a “strategic breach” with the Euro zone and a return to the drachma. But even in the event that the Government clinches an agreement with the Troika early next month–there is a great doubt whether the Tsipras Government will be able to implement and materialize these structural reforms in the face of dogmatic and strong opposition by the faction of the Left Platform and the client Unions of the public sector–the Government will be just as doomed. Hence, this political and ideological chasm between the top leadership of the Party and its major faction, the Left Platform, is unbridgeable and will remain so as a result of the non-existence of strong leadership.

Tsipras is no Lenin. The latter realizing that the first socialist policies of the Bolsheviks by 1921 were failing, immediately replaced them with the New Economic Policy that was capitalist oriented giving people more freedom to produce and trade, he imposed this capitalistic policy upon the Party by dint of his strong unchallenged leadership and thus saved his government from obliteration. Tsipras on the other hand with his feeble weak leadership is unable to impose upon the recalcitrants of his Party the policy that will save both his government and the country. The Tsipras Government is a mad house whose “interns” all think they are Lenin and practise the ruthless and callous policies of the “great” man, breaking eggs to make omelettes, to paraphrase Lenin.

The cause of the ruin of the Tsipras Government is located in Alexis Tsipras himself. But the great tragedy for the Greek people, who in a lapse of prudence elected Syriza into power, will be that while Tsipras ruins his government, at the same time he will be wrecking and ravaging Greece for at least a generation.

I rest on my oars: your turn now.

Greece’s Electoral Theodicy: The Worst of all Possible Worlds

Those “whom the gods would destroy, they first make mad.” The Greek middle classes, who, with inimitable stupidity, voted for the multi-factional neo-communist party of Syriza, deserve their fate. Like Hitler’s Nazi party in 1933, a communist party has taken power in 2015, not through revolution, not through the bullet but through the ballot of a moronic electorate that fell victim to the blandishments of populism.

Con George-Kotzabasis January 25, 2015

7.30 pm Greek time

Recruiting Muslims to Team Australia Harder than Recruiting them to Terrorism

By Con George-Kotzabasis August 10, 2014

Reply to ‘Recruiting Muslims to Team Australia’ by Waleed Aly

The Age, August 8, 2014

 

Waleed Aly, since his acquisition of celebrity status by his prominence, but not cerebral preeminence, on the screens of the ABC and the pages of The Age, has prudently hidden his past implicit, if not explicit, support and justification of Muslim terrorism, although in his above piece on the Fairfax press could not as prudently conceal his crypto justification of the holy warriors of Jihad. In his attempt to turn the “short bow” of the government’s new counter-terror laws into a ‘long bow’ of the connection between section 18C of the Racial Discrimination Act and counter-terrorism—despite the fact that the government ultimately dropped its amendments, unwisely in my opinion, to section 18C on the false assumption that they would be communally and nationally divisive—he exposed himself, not only to a fallacious argument by not taking in consideration that in the long fight against terror one also has to be able freely to criticize the religion, as interpreted by its radical imams, from which the ideology of jihadism emanates, but also revealed himself as an insidious espouser of Jihad by trying to conceal the connection of 18C and counter-terrorism.

The defeat of terrorism is ineluctably twofold, since it is an engagement both in the field of battle and in the realm of ideas, of criticism and counter-criticism. Hence, free expression is an indispensable and necessary ‘weapon” against the devotees of terror. The dumping, therefore, by the Abbot government, of the amendments to section 18C of the Act in the name of the interests of ‘national unity’, is an action of shallow thinking whose unwitting egregious constrain of free expression is a serious error that will gravely weaken the government’s fight against terrorism.

Waleed Aly with his tinsel pop idol status is not squeamish and has no reservations in entering and delving in the abstruse rarefied affairs of philosophy. He insists, that ‘to draw a…connection between 18C and counter-terrorism requires a long bow. But the…attempt to do so (by the government) has intriguing philosophical consequences’ (M.E.). He claims that by this connection, ‘the government is implicitly accepting the social dimensions of terrorism.’ The latter, ‘gathers around feelings of alienation and social exclusion; that intelligence flows best from communities that feel valued and included rather than surveilled and interrogated. This…accords with the best research we have on the psychology of radicalisation and effective counter-terrorism policing.’ But what are these real ‘social dimensions,’ and not the fabricated ones, of Waleed Aly, that are endeavouring to put the blame for terrorism on Western societies whose discriminatory conduct toward Muslims is the cause of their alienation and exclusion, according to Aly? Why this same “discriminatory conduct” to other migrants, such as Chinese, Hindus, and southern Europeans, has not alienated them to the same degree and induced them to become terrorists? Aly in his studious endeavour to shift the blame oddly disregards, or rather hides, the fact, that this ‘alienation’ and ‘social exclusion’ on the part of most Muslims is voluntary and is an outcome of their culture and religion, which according to them is by far superior to Western culture and Christianity, and therefore makes them repugnant to adopt the principles of Western culture or integrate into it; as such assimilation would entail for them the replacement of their superior culture with an inferior one. He also ignores and overlooks the fact that a great number of the perpetrators of terror come from well-to-do families and are mostly well educated. The leader of the suicidal squad of 9/11 was the son of an Egyptian teacher and was educated in a Western university, and the terrorist, who had failed to blow-up Heathrow airport in London, was a medical doctor, who, when he was arrested called Allahu Akbar, God is Great, not to mention others. These people were hardly alienated and excluded by Western societies as all of them received their degrees from western universities. What recruited them to terrorism was their deep hate of Western societies and its Great Devil, America, a hate that was incubated in Mosques and Muslim schools by fanatical imams and teachers, respectively. These are the roots of terrorism, and not the specious psychology of Waleed Aly that connects the “radicalisation’ of Muslims to discriminatory exclusion and alienation by Western societies, as a result of his poverty of thought or his sinister and clandestine espousing of terrorism.

It is also erroneous on his part to believe ‘that intelligence flows best from communities that feel valued and included rather than surveilled, suspected and interrogated.’ The truth is that in free societies all communities are ‘valued and included,’ and Muslims are no exception to this principle and there is hardly any evidence of discrimination against them. The surveillance and interrogation is an outcome of past and imminent terrorist actions as broadcasted by terrorists themselves. It would be gigantically foolish to take these ominous threats not seriously. The government has a huge responsibility to protect its citizens from the fanatical death squads of Islamist terror. It must take relentless and most severe measures to protect Australians from future actions of terror that could kill thousands of them in shopping malls and football grounds. The threat of Muslim fanatics to kill in the future thousands of Australians is an act of war. It is therefore incumbent on the government to enact emergency legislation, as in war, to deprive the right of all Australian jihadists, who had fought in Syria and Northern Iraq to establish a caliphate, to return back to Australia by annulling their passports. As a return of these fanatics back to Australia will incalculably pose a menacing threat to the country and to the lives of its citizens. It would be fanciful and inane to think that once these fanatics return to Australia they will be remorseful and repent about the atrocities they committed on their adversaries in Syria and Iraq and declare their mea culpas for the beheadings on which their rudimentary Caliphate was established.

The Abbot government is beholden therefore to reconsider its withdrawal of the amendments to section 18C if it is prepared to seriously confront the future threats of terror on its soil, because, as I have argued above, free expression is a decisive weapon in the government’s arsenal against terror. This it must do even if the chances of these amendments to pass the Senate are slight. And if the Greens and the Labour Opposition chose to oppose these amendments they will reveal themselves as being derelicts of their duty to protect Australia and playing havoc with the security of the country and the lives of its citizens. The palmy days of Team Australia and its complacency are rapidly ending, as Islamist fanatics are recruiting to terrorism.

I rest on my oars: Your turn now.